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The Secret Place

Pastor Justin shares what it means to experience true intimacy with God. Learn how vulnerability, active faith, and Jesus’ prayer in John 17 guide us in cultivating deep emotional closeness with God. Move beyond surface-level connection to genuine oneness with the Father.

Scriptures Referenced

Psalm 91:1; Matthew 7:21-23; John 13:3-15; 16:2-3, 17:1-5, 17:9-11, 17:20-23; Philippians 3:7-11; 1 John 1:9

Key Insights

  1. Proximity to God doesn’t guarantee intimacy with Him.
  2. Intimacy with God requires vulnerability, communication, and authenticity.
  3. Jesus’ prayer in John 17 reveals God’s desire for oneness with His people.
  4. Emotional closeness with God grows through daily faith and active trust.
  5. Suffering can often draw us closer to God in ways blessings cannot.
  6. You can be involved in spiritual activities without genuine intimacy with God.
  7. Intimacy with God isn’t about feelings but about consistent faith-driven connection.

https://springhouse.captivate.fm/episode/the-secret-place

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Gathering Times

  • Sundays, 9:00 AM
  • Sundays, 11:00 AM
  • Thursdays, 6:00 PM

Contact Info

Springhouse Church
14119 Old Nashville Highway
Smyrna TN 37167

615-459-3421

CCLI License 2070006

Transcript
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As you guys are giving, I'm going to just make a couple brief announcements. I

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want Justin to have his time this morning. Listen,

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good morning again this week. Midweek gatherings. Thursday

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night, six o', clock, I'm telling you. Words from the rabbi,

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Pastor Barbee. It's rich. It's rich. Go back on

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live stream online if you want to watch it from the. From the previous

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sessions. And it so good. So be a part of that on Thursday night if

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you've got the capacity to do so. It's been really good Following

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Thursday night this week at 7:15. At 7:15, we are going

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to have our first team meeting for Celebrate Recovery. And so if

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you're interested in helping us in that launch, which will happen in

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August, I invite you to just linger after the gathering at 7:15,

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come and see me. We're going to be meeting in the green room that's back

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here, but I'll lead you back there. Come see me after that gathering and we'll

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go back there. We'll be here for about an hour. Excited about what the Lord's

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going gonna be doing through Celebrate Recovery. So that's happening on Thursday. And then

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we wanna invite you to register for our conference. It's coming up in March.

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Abide March 6th, 7th and 8th this week. We will put

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more information about the teaching schedule and all that online. Register this week

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so we can prepare for you to be here. It's gonna be really, really good.

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I believe God's gonna do some things then, but what?

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That's not it. This is the winter retreat for the youth.

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Yeah, the youth's going on winter retreat. That's February 13th.

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And so you guys register for that as well. Okay. God is

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saving the very best for when? Right now. And Pastor

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Justin has a great word for us this morning. Would you please welcome Pastor

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Justin.

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It's not any pressure being God's best right now. Like,

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hey, this is God's best. You're like. And then they're like, Pastor Justin. You're like,

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whatever, man. Hey, I got a call from Metro one time

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and they wanted me to come in for an interview too.

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You know what I told them? Absolutely not. We will

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interview wherever you find me at. And y' all are

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laughing like y' all believe me. That's just, you know. See, God will do

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it, won't he? Second thing today is Pastor Ronnie Meek's birthday.

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Y' all say hi, Pastor Ronn.

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I don't know that. Cause I'm close with him. I know that. Cause Facebook reminded

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me because he was Kind enough to put that I am close, but that's not

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the reason why I know that, because he put his information in

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properly on Facebook. So if you'll do the same, I will know when

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your birthday is. I don't know what the part of my brain that used to

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remember phone numbers and birthdays are doing right now. Like, there was a part

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of my life where you knew everybody's phone numbers and birthdays. Don't know that anymore.

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So I'm hoping I can unlock that this morning. We can retain this information.

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Last thing I want to teach you guys, I'm operating at about a 75%

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today. Those that know me know I run high octane. And

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so anything less than that can be detrimental to

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mortals. Normal guys, small bears. Anybody

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that's not me usually would take them down for the count. But since I'm so

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high energy, 75% for me is going to be a struggle. So

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if I'm not as exuberant, don't be like, what's wrong with him? I'm just.

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And got a little something going on up here today, okay. I've been

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praying I didn't sneeze the first gathering. Boy, can you imagine this row right

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here? Post Covid. They're like,

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yeah, right. Where does the thing

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go? Oh, there it is.

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We're gonna be talking about intimacy with God this morning and

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the secret place. And so if you would, let's go ahead and

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stand and read and get into the script, and then I will share the message

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with you today. Here's what I want you to do. I want you to

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read as if you're at 75%. Okay? I

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don't need nobody yelling in the back, okay? Take it down a notch.

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This is my time, okay? It's God's best. It's right now, remember?

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Are we ready? Here we go. I do not

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ask for these only, but also for those who

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will believe in me through their word that they may

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all be one, just as you, Father, are in

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me and I in you, that they also may

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be in us, so that the world may believe that you

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have sent me the glory that you have given me,

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I have given to them that they may be one

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even as we are one, I in them and you

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in me, that they may become perfectly one,

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so that the world may know that you sent me and

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loved them, even as you loved me. And one more from

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David's psalm. He who dwells in the shelter

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of the most high will abide in the shadow of the

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Almighty. Father, I thank you for your word. I thank you for this day,

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for the opportunity to share and speak, and I pray that

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all of my jokes and quips will be quickly forgotten. But Lord, that the things

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that you want to teach us and reveal to us and affirm inside of us

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today, this morning, that you would do so through the power of the

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Holy Ghost, according to your word and will, and that it would

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grow deep root inside of us. Lord God, I pray that your son Jesus

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will be glorified through our words and our time together. Father, be

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inhabit this place. We love you and thank you. It's in Christ's name. Amen.

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And amen. You guys can be seated. And so

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we're continuing in our series about abide.

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And this morning, we're gonna be talking about intimacy with

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go. What I've noticed is in my life, when I have come

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across a teaching or a message similar

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to this, I'm left feeling one of two ways.

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It's either I hear the message, I listen to the

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bullet points, and I go, okay. I feel like I'm

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extremely close with the Lord right now, but usually

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what happens is I will listen to the teaching, or I will listen to the

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message and I'll go, do I even know God after listening

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to all this want to do today is give you

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guys a checklist and say, here are the things

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that make you intimate with God. And then you try to

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evaluate where you're at on that scale.

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Kurt alluded to that earlier in the message

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for the communion, and

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that Christianity is completely unique in that

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our God came down to us. Every other

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religion, there is this scale, this wall, this ladder

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that you're trying to climb to get close to the

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Creator, to get closer to God. And usually it's performance

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and works based. And our God said,

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it does not matter how good you are, how long you

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walk, how far you climb, you'll never make it. There's no. It's

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too great a chasm. You can't come up here, so I'm

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gonna have to come down to you. So this

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morning is not about me giving you an intimacy

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checklist for you to go, okay, killing it there. Not doing good

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here. Didn't even know that was on the list. Right,

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right. Cause that's usually what happens. I'm having a conversation with

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Mario yesterday. We're in the kitchen and we're talking about intimacy.

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And he brought up a good point. And this is one thing I love about

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our eldership. He started the conversation by saying, now this isn't

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biblical, and I appreciate that. And

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if you're giving somebody advice, you might want to. If it's not biblical,

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you might want to say, hey, this ain't biblical. So if it ruins your life,

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don't, you know,

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you can blame me. But don't blame him. It's not scriptural,

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he said. But we started talking about that. Everybody has

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a different type of love language, right? You guys are familiar with the love languages.

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If you're not, I'll run through them real quick. So everybody has a love language,

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a way that they give and receive love. And some are words of

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affirmation or physical touch or I'm

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quality time. I will force my wife to sit in the room with me.

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She doesn't have to do the same thing I'm doing. She just has to be

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in proximity so she's got her laptop

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wherever I'm at doing her thing, right? Quality time. I don't

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know that that's quality, but I just need to be able to look over and

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see you there. Right? What is the other one?

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Acts of service and gifts. Some people show love by giving

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gifts. So now take this in the context of what we're

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talking about with intimacy with God. If I were a quality time

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person, then I may have the.

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Is it proclivity? That's the right word, proclivity to come in here and say,

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hey, if you want to be close to God, then you need to be saved.

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Spending time with God. And those of you that

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are words of affirmation say, well, I don't spend as much time

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as Pastor Justin does. I guess I'm not close with the Lord.

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Or those that are a words guy or gal may say, I

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spend a lot of time in prayer, and I'm constantly talking to God. And then

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if you're like me, you go, where do you have that time? I must not

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be close to God, because I don't spend that much time in

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prayer. And there may be some. It's like they're always doing

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missions work, or they're out in the community or giving people people's rides, or they're

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holding doors or they're doing things and they're constantly pouring out for the

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kingdom. And you're like, well, I guess I might not be as close to the

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Lord as they are because I don't. I've got six kids. I don't have

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time to take a shower and wash my hair.

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Obviously, that's not me, right?

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But here's what I'm saying, guys. The goal and purpose of today is not

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provide you with an intimacy Checklist. Because there were many

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people who were close in proximity to Jesus. Jesus and

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not intimate with Jesus. And what we don't want to be is a people

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who are close to kingdom things and not intimate

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in the kingdom. So what is intimacy? Let's

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look at what the world says about intimacy. If I

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ask this question right here, how many of you are uncomfortable

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married folk? James, how is your

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intimacy with your wife?

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That seems like it's an inappropriate question. It's

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not. Let me get there. Spoiler alert. Mary sue, right?

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Dang, man. On the

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outset, if you think about human intimacy, it means one thing.

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But if I say, what about your intimacy with the Lord? How come it means

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a completely different thing? In our minds, intimacy is

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defined as a deep sense of emotional closeness, trust

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and vulnerability shared between individuals, extending beyond

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physical and sexual contact. It involves being truly

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seen, sharing innermost thoughts and fears and

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feelings in an authentic manner. How many of us are afraid of

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being seen by others? How many of

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us are afraid for someone to see the real me?

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Many of you know that a personal growth

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area that I'm working on is

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confrontation. And if you decide that

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after this service you want to argue with me, most likely I'll

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argue with you. I'm not perfect. I'm growing.

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I'm working on it. I recognize it's a flaw. I recognize it's not

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pastoral, okay? But if you come up yelling at

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me, I'll match that energy, usually with whatever you've brought to

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me. Just so that you know this can happen, right? You've seen two elk

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where one of them says, hey, I'm fixing to lock these horns. Or you. Another

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one says, well, bring it on, big boy. And then they rattle up, and the

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others and the females are standing there. Look at these stupid guys fighting over

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this, right? This is why you never argue with a fool. Cause from a distance,

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you don't know which one is which. And I have a

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problem. I didn't say that, by the way. I've never had an original thought. I

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don't know whose quote that is. Forgive me. I'm not plagiarizing that.

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That's not me. It's a famous quote.

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But what I'm trying to say is

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I don't remember what I was saying. Oh, here's what I was

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saying. Here's what I was saying, right? Like I would say,

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if you want to come argue with me, oh, now you're gonna see the real

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me. Now you're really gonna see me, right? Because

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for some reason, this person up here is

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not who I am over Cole and Kalen's house. Like,

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they get to see the real me. It's not that I'm

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putting up a front. It's that I have a relationship

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with them, that they get to see the walls come

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down. When you go over somebody's house, you don't immediately just

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get to go to the master bedroom. Right? That's an

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intimate place inside of the home. You start out in the

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foyer, take your shoes off. These floors are new. Okay, come

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sit in my sitting room. Or if you're at my house, let's go to the

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kitchen. But you don't just automatically go into those

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deep, intimate places. Many of us are being

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afraid by being seen by others, but a lot of us are being afraid by

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seeing being seen by God. And isn't it amazing that we

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know that God sees us and yet there's a part of us that

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attempts to either hide or desires to.

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There are many people that believe you have to come to a church building to

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be close to God. John MacArthur writes, the

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church is not an option for true believers. It is the very

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family of God to which every true believer longs to be a

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part of. Can you connect with God and

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be close to God inside of the church building? Absolutely.

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Some of the most powerful moments of connection in my life have

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happened in this room, in that office, in

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that back corner. I remember crying my eyes out a couple of years ago back

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in that corner, praying for God to come meet me here.

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Yes, you can connect with God in this building. Then there are

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others who believe that you shouldn't even have to come to church and can connect

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with God outside of its walls. Here's by everyone's favorite

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tool, man who may or may not be a Christian.

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Tim Allen says this. Why go to a

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church to worship God? A church is man made. God

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never said, and let there be aluminum siding.

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Climbing a tree to talk to God sounds like a better

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idea. So there is one group that believes if you

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don't come to church, you can't connect with God. And then there's another group that

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believe you don't even have to come to the church to connect with God. And

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guess what? Both. Right. When it

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comes to intimacy, there are typically four areas that we tend to look

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at and inspect. And these areas become our

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gauge of whether or not we're in an intimate

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relationship. The first one we usually look at, I

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don't have bullet points, so you're gonna write em down. And you know, don't look

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up. There ain't Nothing up there. Okay. Just shaving you.

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I missed number one. The first one is emotional

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intimacy. Shared feelings.

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Emotional intimacy is usually the first gauge that we

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go to to determine if we're in an intimate relationship with someone.

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Can we. Do we have shared feelings? The second one

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is physical intimacy. Shared relations. And this is where

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things get a little bit muddy. I'm gonna keep it pg. Cause we got youth

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in here. Okay, I got you, Doug.

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Right? Next week's lesson. What was Pastor Justin talking about

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on stage? He'd be mad at me. He'd text me later. You have no

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idea the emails I got after service. Y' all the one decided to come in

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here. I ain't trying to protect you from the Bible.

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Physical intimacy. Here's a. I just want to share a word on this.

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This is the first go to for the world. And the

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problem is most male and female

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relationships that begin with physical intimacy

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never reach emotional, intellectual, and spiritual

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intimacy on a deep level. Because the order is

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out of the way that God designed it. Physical

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intimacy is the most vulnerable form. This is.

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Everything is off. Here I am. And if you start

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with that level of vulnerability and you never get to the

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emotional vulnerability and saying, this is what I'm feeling. This is what

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I'm thinking. This is how I'm wrestling with the theology and

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understanding who God is. And you start with that physical intimacy,

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you can never get it back. And this is why God says, you need to

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wait on this if you're not willing to be vulnerable in this area.

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And nowadays people want this. This physical intimacy without the

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other. Emotional and intellectual and spiritual

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connectedness. And it is opposite of the way that God designed it

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to be. I gave you the

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other two in that sentence. Intellectual intimacy, shared

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ideas and thoughts, and spiritual intimacy, shared values,

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beliefs, and deeper meanings. And just like these four ways that we

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gauge whether or not we're in an intimate relationship, there's usually

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four ways that we cultivate these. The first one is vulnerability.

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Lowering our defenses, letting our guard down,

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allowing others to see through the facade. Do you guys know

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which gender has a hard time doing this?

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Man. Somebody said at first gathering was scared to speak.

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I was like, what do I say? Is this a test? There's two. Pick

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one. You can be wrong.

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Just pick guys. Guys have a hard time doing this.

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And not that women don't. It's just historically,

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guys have been. There's this idea that we have to be tough,

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strong, that we have to have it together. We have to have all of the

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answers that we cannot show vulnerability because it's

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weakness. Because if I let my guard down, then somebody would see I don't have

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it all together. So I don't want my sons to see me cry. Then they

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might think I'm weak. You know, some of the

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most tender moments in my life have been when I'm down

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here on my knees in the altar space and I feel a little hand on

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the back of my shoulder and it's one of my sons.

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And then they pray for something that I'm not even dealing with.

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And it's absolutely beautiful. And you know why?

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Because they saw their dad being vulnerable. Bending the knee before

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the gracious and great and almighty Father.

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I will bend my knee to the king, and they will see that

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vulnerability as strength. You cannot be intimate

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if you are unwilling to be vulnerable. Here's what I. Here's where I'm at.

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Here's who I am. God. Here. I don't know if I

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believe this, God. I'm having a hard time with the church right

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now. God. I don't know what direction to

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go. You don't think he doesn't already know? He

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already knows. And

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tagging on to vulnerability is communication, Openly sharing what's

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going on in your life. There's too many of us in the church

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that when somebody asks how you're doing, you're like, I'm fine. Everything's fine.

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Everything's good. And I'm like, you're a liar.

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Now what I don't need is when you're over there getting your two pumps of

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French vanilla to start a counseling session with me. I don't need

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all that. If I say, how you doing? I'll be over there, brother. Let me

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tell you this. Before you know it, that cup is filled with that French vanilla.

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Cause you done started telling everything. But I so

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appreciate my brother. Ben met me at the doors two weeks ago. We didn't

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have service last week. He met me at the doors. He said, hey, man, how

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you doing? I'm like, man, you know, I'm just. Just working through some stuff and

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life is good. And he said, yeah, man, it's great. And then his face dropped.

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He went, but how you really doing? And I was like,

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just go on in the service. Don't do this to me outside these doors.

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And we had a little 10 minute conversation. I said, here's what's really going on.

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Here's where I'm struggling at in my mind. Here's what is really weighing down on

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me. And you know why Ben could ask me that question? Cause me and Ben

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have developed a relationship in which my hands can come down

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and I can be vulnerable with him. But he at least had the

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communication enough to say, hey man, what's really going on in your life?

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What's really going on? And then it involved active

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listening, being present and attentive, both conversational and

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nonverbal. And the last is quality time. How are you going to be

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intimate if you never spend time with someone?

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You can't learn patience on top of a mountain by yourself.

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You can only learn patience as a parent

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or a school administrator whose kids go to

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their school. Right.

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You can't go to the top of the mountain and say, God taught me patience

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up there. No, he didn't. Cause there's nobody to be impatient with.

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That's not true. Right. You can't

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cultivate intimacy with someone you're not around,

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you're not spending time with. You cannot have an

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intimate relationship with the Lord if you're

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not spending time with Him.

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It's just, it doesn't work like that. So

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these concepts that we just talked about, can these ideas be applied

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to our relationship with God? Yes. Thank

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you. One person. On the

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surface, yes, of course. But is God really to be

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treated like our bestie? Are we really

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supposed to treat the creator of the universe like a girlfriend who needs me to

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spend time with him in order to feel loved?

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I would say no, Mary Sue. That's right, pipe up, say it. Mary Sue.

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So what is different about intimacy by these standards and the

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intimacy God desires for his people? What is the intimacy that

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Jesus prays for? We opened up in John

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chapter 17. And just to give you a little

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thousand foot view of this chapter and what's going on in John,

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this is Jesus last night on the planet.

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Tomorrow the man is going to the cross

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and in John 13 he starts to wash his

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disciples feet. And then in 14 and 15, he's

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having a meal with them and he's giving them final instructions in

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15 and 16. And he saying, remain in me, stay in

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me. I'm the vine, you are the branches. Apart from me you can do nothing.

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Hey, trouble is coming. You better buckle up. They're gonna kick you out of the

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church, they're gonna kill you. They're gonna think they're doing good stuff, right?

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This is his last message to the disciples. And

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then he gets to John 17 where he prays

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this high priestly prayer. This is before

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Gethsemane. If I were to say to you, do you know the Lord's prayer? What

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would you say? Gosh, man, you

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know what? It's 11 o', clock, dude.

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Yes. If I said, do you know the Lord's Prayer? You'd be like, yeah, I

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know the Lord's Prayer. And it would probably go something like this. Our Father who

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art in heaven, hallowed be thy name. Thy kingdom come, Thy

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will be done on earth as it is in heaven. Give us this day

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our daily bread. Forgive us our trespasses as we forgive

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those who trespass against us. Lead us not into temptation,

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but deliver us from evil. For thine is the kingdom, the power and the

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glory, forever and ever. Amen. Y' all know King James and

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didn't even know you knew it, right? Trespasses,

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right? So if I send the

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Lord's. You're not wrong. You're not wrong in that. We. That is the so

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called Lord's Prayer. And here's why I say it's so called, because we call it

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that, right? But that's actually more of the disciples

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prayer, if you know where that comes from. It's in Matthew 5, when Jesus is

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5 and 6, when he's teaching his disciples at the Sermon on the Mount, he

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says, here's how you guys need to pray. That wasn't his prayer. He

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said, this is how you need to be praying. It's the disciples prayer.

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So I'm telling you this, so the next time you read your Bibles on this,

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you'll be all messed up. You're like, what is it?

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I did that on purpose. This John 17

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is the Lord's prayer. Why? Because it's his prayer.

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This was his prayer to the Father

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in the presence of his disciples before he goes to the cross

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and look at what he says. When Jesus had spoken these

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words, he lifted up his eyes to heaven and said, father, the hour

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has come. I

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did in first gatherings. I can't do it, man. Like I get overwhelmed

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at that opening line. And here's why.

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This is the Lamb slain before the foundation of the world.

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There have been thousands and thousands of years

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waiting on the promise of Messiah.

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And he his come to the earth in human form and

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took on flesh, stepped out of heaven, took

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on flesh. 33 years he's walked this

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planet and now he says it's time.

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The hour has come. I don't know why that hits me the way that it

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does. I'm thinking about all of time and all of

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eternity. And there's something significant about this moment

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that Jesus is in where he looks up to heaven

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in the presence of his disciples and says, it's time.

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It's the time. Now's the time. And then he

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says, glorify your Son, that the Son may

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glorify you. Glorify me so that

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I can glorify you, since you have given him all authority

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over all flesh, to give eternal life to all

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whom you have given him. And this is eternal life

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that they know you.

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We talk about getting saved, and you gotta get

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saved from what? Saved

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from what? And to what? Saved from

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separation from the Father,

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saved to relationship with the Father.

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Jesus says, you wanna know what eternal life is that

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you know? God. God, the only

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true God. And this just creates an exclusivity clause right

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here. Christianity is the most inclusive,

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exclusive religion on the planet. And what I mean by that is,

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anybody can come, but you can only come one way.

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Sorry, buddy, if you say there's any other way than Jesus Christ,

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you can't get in there. It's exclusive. He is

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the way, the truth, the life. I don't care who likes it. I didn't write

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it. Don't be mad at me following orders and telling you the truth.

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But it's inclusive in that all. What did he say?

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That they know you, the only true God, and Jesus

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Christ, whom you've sent. I glorified you on earth, having accomplished the work

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which you gave me to do. His

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final prayer is. Help me finish. Well, and then

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he goes on and says, this. Is that the right one? Oh,

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and now, Father, glorify me in your own presence with the glory I had with

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you before the world existed. Then he says, I'm praying

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for them. I'm not praying for the world, but those whom you have given me,

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they are yours. All mine are yours, and yours are mine. And I'm glorified in

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them. And I am no longer in the world, but they are in the world.

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And I'm coming to you, Holy Father. Keep them in your name,

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which you have given me, that they may be one even as

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we are one. His prayer for the disciples

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is oneness, that they would be one, the

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same way him and the Father are. And then he

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says, I don't ask for these only, but also for those

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who will believe. Who is he talking to there?

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I see that hand back there. I see that hand. Is two, y' all to

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get it. 3, 4, 7, 11, 12.

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Josh, you're included, too. There you go, bud. Jesus says,

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I'm not just asking you to do this for them, Lord. I'm

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asking you to do it for all who will believe. That includes

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you, that they may be one. Just as you,

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Father. Are in me and I in you. Have you noticed how many times he

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says, God, I pray that they're in me because I'm in you and you're

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in me, and they're in each other. He's saying, if you want to be close,

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you got to get up next to me and you got to get up next

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to these people. Because you can't do it on

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top of a mountain. So that the world.

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Why? So the world will believe that you have sent me. This is the key

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and unlocks the whole prayer. He's praying for

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the disciples, but he's including us. How come we look at the end of the

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disciples in the early church and contrast that with our life of favor

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and success? Would you say that the disciples were close with Jesus?

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I would consider these guys pretty close. Except for one. He was

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only close in proximity. He was only close in

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proximity. And there's a danger in that, too. Guys, you can be around

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godly things. You can have the best teacher.

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You can have the world's greatest small group, right?

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Which is community. You can have all of that and still be found

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wanting. I would consider these guys

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close and intimate with the Lord yet. And in a matter of hours, they would

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fall away. It wasn't until they witnessed the resurrected Jesus

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and the comforter dwelled inside them. They were able to face persecution

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and death. And Jesus told them of their persecution. He said, they'll put you out

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of the synagogues. Indeed, the hour is coming when whoever kills you think he's

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offering service to God. And they'll do these things because they have not known the

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Father, nor me. How would you like to have that

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told to you? Right? Hey, guys,

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you're gonna need to stay close to me. Cause this is about to get really

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bad for you. I need you to remain in me.

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Because this is gonna get really ugly. And people are gonna think they're doing the

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Lord's work by doing this to you. Somehow

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we have convinced ourselves that a life that is

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filled with suffering means you are far from God.

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Somehow, collectively, as the church, we look at

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situations and sufferings and go, I

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must not be close. I got. Let me tell you, look, I love my kids.

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Y' all don't be mad at me. But y' all get in trouble a lot.

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My kids aren't bad. They just don't follow all the rules.

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And I found myself in the kitchen the other day going, God, what do I

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need to repent of? What have I done? What have I

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done? What did I do? Just tell me and I repent. Tell me. I need

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to know. I called my parents. I said, mom. Actually,

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it was my dad. I was talking to my dad. I didn't dare call my

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mom. I called my dad. I said, dad, was I

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this bad when I was a kid? He said, no, son. And my mom in

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the way back, absolutely. This is your fault. You did

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this. This is what you. I'm like, where did I sow these

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seeds? God. But somehow we

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think that if there's any type of discomfort or

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like, are you hearing what

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I'm saying? Like, any type of persecution or adversity, I'm like,

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I must not be close to him. I must be far away. Do you know

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how these guys died? I got to get on my horse and ride. Crucified.

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Simon Peter was crucified upside down in AD

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64 to 68 around under Nero's persecution of Christians.

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You know why they persecuted him upside or crucified him upside down. He said, I'm

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not worthy to die the same way my Lord did. Same guy denied him three

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times, ran away. He said, no, no, no, no, no. Crucify me upside

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down. Andrew was crucified on an X

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shaped cross. He was not nailed to it, but was tied and was

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said to have preached for days before he died.

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James was beheaded by king Herod in AD 44.

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John was exiled to Patmos where he wrote

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Revelations after it was said there was an attempt to boil him and oil

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was unsuccessful. Philip died in

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Hierapolis, Turkey by

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hanging in 80 80. Bartholomew

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flayed to death by knives in India. Matthew

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died by Halbert according to Tradition. Thomas,

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which is Didymus, was martyred by a spear in India.

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James son of Alphaeus was stoned to death in AD

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62. Thaddaeus was

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martyred in Persia via arrows. Simon the Zealot was

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crucified according to tradition, and Judas Iscariot hung himself

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after betraying the Son of Man. All of these men shared the

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same sentiment as Paul when writing to the Philippian Church.

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But whatever gain I had, I counted as loss

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for the sake of Christ. Indeed, I count everything as

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loss because of the surpassing worth of knowing Christ

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Jesus my Lord. For his sake. I have suffered

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the loss of all things and count them as rubbish in order that I may

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gain Christ and be found in him, not having a

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righteousness of my own that comes from the law, but that which

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comes through faith in Christ, the righteousness from God that

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defends on faith that I may know him and the power

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of his resurrection and share in his sufferings.

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Becoming like him in his death, that by any means

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possible, I may attain the resurrection from the dead.

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Paul says that I may know him, the power of his

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resurrection, share in his sufferings, become like him in his

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death, die daily. Even though the apostles literally

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died same death, that we both may attain resurrection.

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This was to be considered intimacy with God.

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Jesus connects our personal intimacy and our collective

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intimacy.

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You know that the Bible is about God's relentless desire to have his

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family restored to him and what links he will go to to ensure it

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happens. You can read about

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David's prayers in the Psalms. David was pretty intimate with the Lord.

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And at the top of a passage he goes, I don't even know if you

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see me here, God. And then at the bottom he goes,

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I'm as close as I've ever been. I'm wrapped up under your blanket.

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I'm snuggled right up under you, God. And then two chapters later, you

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go, why have you abandoned me?

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Right? And you go, this guy's all over the place.

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He is wrestling with what it means to be close to God.

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There were seasons where he felt close and seasons where he

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wandered and wondered if God was even there. Do any of you actually

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wonder if you don't even feel close to God? Have you ever

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been in a place where you're like God? I don't even. I don't even feel

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close to you. You.

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You can't be intimate and be far away. Intim is intimacy is

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not just predicated on proximity.

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Look at the prodigal son. He said, man, I don't like being away from my

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father's house. I don't like being away from my father's house.

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Being in my. But being in my father's house is not about doing chores.

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Yes, you should pray. Yes, we should need to be reading the Word. How

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else will we know him and know his character and his heart? Yes, serve and

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pour out and be selfless, just like the Son of man. But the son did

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not go back to the father's house just to do chores.

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The Father wanted his son back to be a part of his

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family. And family is intimate and close

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and vulnerable. They share ideas. They share hopes and

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dreams. And fellowship with the Father requires fellowship with one another.

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Jesus final lesson was a living parable.

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He may have given them a verbal lesson,

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but he showed them something far more powerful. The

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Word says that when Jesus came into the room

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and they're all there, it says he laid aside his

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outer garment. Garments. He took off his kingly

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garments and stepped into humanity.

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And then what did he do? He tied it around his waist and he bent

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down and he washed their feet.

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He washed their feet. And Peter, being Peter, was like, absolutely

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not. And Jesus said, if I don't wash

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you, you're not going to have any part in me. Peter says, well,

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then you got to wash my whole body, too. And Jesus says,

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you don't get it. You don't get it. Those who have bathed

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don't need to be bathed again. And I'm paraphrasing. And what Jesus is

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saying to Peter in that moment is, you've already received this

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cosmic level of forgiveness. What you don't understand is you

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don't have to keep coming back for that same salvation.

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I used to struggle so bad, Church, with thinking every time

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I picked up a little bit of dirt, every time I made missed the mark,

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every time I fell, I was so far away from God because my name

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was written in chalk in the Lamb's book of life. That's it. You did

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it. Screwed it up. And I would go back over and over, and

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I'd be like, I need to be baptized again. I need to. I need to

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come down here and say the sinner's prayer again. And Jesus says, I've already bathed

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you. Let me wash your feet.

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You're picking up dirt, son. You're picking up

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dirt, but I can't wash them if you keep running around

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over here talking about how close you are to me. You have to come and

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you have to sit in my presence and let me do the work.

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Are you hearing me, what I'm saying, Church? This ain't about no

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checklist. This is not about if you do X, Y and Z, you'll be close

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to God. It's saying, God, I'm picking up dirt. I know I need to come

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and sit here and let you do a work. And then what does he do?

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Says he gets up and says, hey, you saw what I did. Go do it

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for each other. Take showers under First John

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1:9. Every day you gotta be vulnerable

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with somebody else to say, I'm picking up dirt on my feet. I don't even

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like feet. I don't even wanna. There's a certain age

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limit where you age out of me wanting to wash your feet. That's over two.

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Get them out of here. Here. Dead serious, man. I can't

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stand feet. Hate him.

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Don't like my own feet. Wear socks all the time.

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It's not what he's talking about, man. How am I going to say

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that? I'm. I'm so Intimate with God, but yet I'm so disconnected from his

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people. You know, most of the time, the way God speaks to

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me or speaks to us is through somebody else in here, man, let me wash

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your face, feet. Let me wash your feet. Man, you're

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picking up dirt. Let me

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wash your feet. And then you go wash someone else's.

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That's how we become close. That's how he's close with us.

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And then. I love what it says. It says, then he put on his outer

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garments and resumed his place. He came and

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took off his heavenly garments, stepped into humanity,

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served us on a cosmic level, gave us ultimate

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forgiveness and a way to receive daily restoration. And then he

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took his rightful place in the heavens and said, now you do it for

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each other. Yeah, you clap. Don't clap for me.

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You clap for the king. Cause that's what he did. And in

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order for us to experience intimacy with him,

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then we follow that same path pattern of washing each

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other's feet.

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Like I said. So I don't know. There are times where you don't feel intimate,

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but I'm going to liberate you guys right now. It is not about how

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you feel. God is not. It's going to sound bad.

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Just hear what I'm saying. God is not concerned with your feelings.

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Do you hear me? Now, I didn't say God don't care about your feelings,

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but he's not moved by them. He's not moved by

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those same ones that said, but, Lord, we cried in the worship

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service and we cast out devils in your name, and we laid

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hands on the sick in your name. He's like, I didn't know you. You was

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close, but you weren't intimate. I didn't

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know you. I never knew you.

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I didn't know who you were. You didn't know who I was. You was just

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running around doing church stuff. It's the most terrifying

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verse in the scriptures.

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It's not about how we feel. Lord, I can't see you right

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now. God, show me your heart in these pages. But God, I can't hear

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you speak like others do. Do you know there's some people say, well, I never

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heard God's audible voice. Do you know what kind of situation the man had to

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be in in to hear God's audible voice? Did y' all hear

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that testimony just a couple of weeks ago? I was ready to kill myself. And

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God says, no, you don't. I got plans for you. I'm not done with you.

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And we think because we ain't heard God's audible voice

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oh, my God, I don't have enough time this morning. I

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don't. I swear. Y' all be like, yeah, man, I am hungry,

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but I don't feel close to you. God, where are you? You. It's not. How

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about you? It's not about how you feel. I'm right here. To

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abide in Jesus is to keep, to stand by, to continue

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to remain, not by feelings, but by faith. Mastering

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the mundane. Me and Jess didn't get as close as we are

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now overnight. I look at my wife like this. She come in the shop

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the other day and I was like, wow. And she rolls her eyes. She's

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like, God, what are doing you. You looking at?

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And I'm like, God forbid I be in love with somebody.

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God forbid. I, I just, Just enamored by your

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presence. She's like, whatever. I need to tell you about something,

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right? No, that don't happen overnight.

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Like the, the. The. The longer we walk together, the more I

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love her. And sure, we have

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mountaintop moments and we have spectacular conversations, but most

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of the time it's, hey, what does your schedule look like this week? Because I

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got a game at five and I know you got church on Thursday and is

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it. It's not always three and a half hours in

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the morning that I have to sit and stay.

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It's mastering the mundane. It's giving every day, every

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moment. It's giving our life to the Lord and saying, I don't know what

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today looks like, but I'm going to lean into you. I don't know what tomorrow

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looks like when I'm gonna lean into you. And we've gotta get out of this

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checklist mentality of where we scale up and down

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and surrender our lives to him and be willing to have our feet washed and

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to wash someone else's. And that's how you'll be close to God. So if you

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need to pray, there'll be a couple people down here to pray with you this

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morning. And I want you to move by faith, not by your feelings.

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And if you don't need to pray for anything this morning, then we're gonna worship

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and we're pray. Gonna. Going to praise a holy God together. Because that prayer that

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included us, included them. And I want to worship and praise

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that same God. So let's pray, praise and worship.

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